The Antibiotics Self Medication Health And Social Care Essay

Background: self medicine with antibiotics is devouring drugs to handle self diagnosed infection without confer withing doctors which is broad spread abuse of antibiotics in developing states. Purpose: this survey purpose to measure the prevalence of behavioural abuse of antibiotics by self medicine among wellness professional pupils in J.U.S.T, and to measure the association between ego aa‚ ¬ † medicine and doing factors. Design: across-sectional design will utilize. Method: random sample of 400 pupils in J.U.S.T university, selected from 4th twelvemonth degree in modules of ( medical specialty, dental medicine, pharmaceutics, and nursing ) , validated questionnaire will used to roll up informations, pilot survey sample ( 40 pupils ) , informations analysis through statistical bundle of societal scientific discipline ( SPSS ) . Decision: the determination will supply of import informations about prevalence of abuse of medicine among the four groups ( medical specialty, dental medicine, pharmaceutics, nurse ) , which will be of import in understanding the wellness load of the development of antibacterial opposition.IntroductionA important addition in the mortality and morbidity rate of antecedently treatable infections disease due to the outgrowth of opposition among infective and common bacterium. This turning opposition to antibiotics represents a planetary menace to human sort. The major job of antibiotics self medicine is the outgrowth of opposition which means the effectivity of antibiotics will worsen and therefore infections turned to be more hard and really expensive to handle and epidemics become harder to command ( WHO report, 2005 ) ( reka bisht, 2009 ) . Further, other serious side consequence may develop like harm to some critical organ like kidney and liver, and devastation of normal vegetations in the organic structure. The purpose of this survey is to look into the prevalence of behavioural abuse of antibiotics by self medicine without prescription and its part to antibacterial opposition among wellness professional pupils at J.U.S.T university, and compare the consequence with similar surveies. In Jordan, no much behavioral based survey was conducted. One of these survey conducted by Al-Bakri et Al ( 2005 ) to measure beginnings, form and rightness of antibacterial drugs ingestion within the Jordanian population? ? ? ? ? All other surveies carried in Jordan were based on community, wellness establishment, or infirmary scene? ? ? ? ? ? ? .Literature reappraisalThe old surveies defined self medicine as consuming of drugs without reding from their doctors or use of any medicine for ego intervention without audience of wellness attention professions ( sharrif, 2011 ) .Study designA cross-sectional survey will be conducted to look into the magnitude of antibiotic abuse and to measure the most likely causation factors act uponing this behaviour among wellness professional pupils in ( medical specialty, dental medicine, pharmaceutics, and nursing ) . This descriptive exploratory survey will be performed utilizing a self-administered questionnaire.Population and sampleA convenient random choice of pupils will be performed to transport out the survey. The sample choice will be will be from all pupils in 4th specializer to be chosen every other pupil. This indiscriminately selected sample is considered homogen eous with regard to their age ( 4th twelvemonth degree pupils ) , educational degree, and wellness professions. Data will be collected from the pupils during their presence in their regular categories at the beginning of the 2nd semester in 2013. A entire figure of 400 questionnaires will be distributed on pupils in 4th specializer.PutingThe survey will be conducted in an academic based puting on 4th twelvemonth degree pupils of the 4th wellness co-workers ( medical specialty, dental medicine, pharmaceutics, and nursing ) at Jordan university of scientific discipline and engineering.Data aggregationA pre-designed structured questionnaire in Arabic linguistic communication will be used to roll up the information on ego medicine with antibiotic from the survey population. The questionnaire will be pre-tested on a little pilot population ( 40 pupils ) , from every specializer to find the diction and format of the questionnaire, completeness of response, the clip needed to finish the si gnifier. After that the questionnaire will be modified consequently. University administrative blessing will be obtained ( IRB ) to ease the distribution of the questionnaire. At the beginning of the questionnaire, the intent of the survey will be explained and so the pupils will be asked to reply all inquiries. Consequently, demographic informations such as name, age, gender, reference, and forte co-worker will be followed. The questionnaire will dwell of structured unfastened and closed terminal inquiries and multiple response inquiries, the informations will be classified into point, which in bend will be given codifications used for intent of computing machine informations entry. The questionnaire will distributed to pupils at the terminal of their talk after informing and obtaining consent of the teaching staff and so collected after completion clip ( the clip will find related to fly survey ) . The response rate will be 100 % .Statistical analysisData will be analyzed by utili zing SPSS, descriptive analysis will be conducted. Prevalence of self-medication with antibiotics will be reported as per centum. Categorical information will be presented as frequence of happening and will be analyzed by chi-square trial. Continuous informations will be presented as mean and standard divergence and will be analyzed by pupil t-test. The P value of less than 0.05 was considered important at the 0.05 degree.RestrictionFirst, our topic will be drawn from health-professional pupils instead than other specializer. Second, the age distribution of the sample population will be different from the age distribution from general distribution of Jordan. Further surveies are needed to affect wider scope of ages to find the magnitude of self-medication abuse of antibiotics in the general population. Third, this is a retrospective survey, some prejudice might go on when the pupil have to retrieve how many times, continuance of intervention, besides should retrieve the name of antibiotics have been taken in old 12 months. Fourth, the questionnaire will be administered to pupils during their presence in their regular category. So, pupils may impact each other ‘s replies to inquiry, in malice of research worker ‘s instructions. What are anticipating to happen out is: Antibiotics self medicine without prescription is extremely prevalence among wellness professional pupils. Uncontrolled purchase of antibiotics from pharmaceuticss ( over the counter ) without prescription, and handiness of antibiotics at place ( remnant ) are the most common beginning of self medicine. Upper respiratory piece of land infection is the major wellness jobs reported to be treated by antibiotics self-medication. The fiscal factors plays a function in choosing the type and the sum of antibiotics by self medicine individual.

Play and Game Essay

The title of this article kind of makes it seem like I’m about to encourage you to cheat, but that’s not what I’m here to do. I’m here to tell you what you can do when it comes to poker that allows you to get ahead of the game. While some of these tips might not be necessarily applicable to online poker, for poker where you are sitting around a table, these tips can tip the scales into your favor. Know the People If you find yourself at a table somewhere where you don’t know the other players, take a little time to know the tendencies of each player. One might only bet big if he has a good hand, one might be very hesitant no matter what card he has and the other might flick his hair when he is lying. Every single person at that table has a ‘tell’ for when they have something good or for when they are bluffing, especially in Poker, when you are all trying to beat each other. Take some time, get to know the people at the table and even get them talking. It could create a way in which you can win more money, just from being able to read the other players. Be conscious of your own tells If you have the chance, play a friendly game of Poker and have a friend watch you as you play. Have them after the game tell them what you are doing in the way of body movement depending on the hand you are on. It’s extremely important to know what you do, and be able to stop it. Especially if you know you touch your face when you might be able to use this to your advantage in ways I don’t even want to explain. While these two tips don’t work online, they can change the balance in your favor during an offline game of poker. Just Give Up If it is not your night, if you have been fighting with your significant other, just don’t play. Whether offline or online you might feel the urge to do so, but try to resist. While it might act as your stress reliever; your mind will not focus on the game and in a game where your money is on the line, this is a serious issue. From here you have to make sure to change any habit that you think is costing you money, whether that is staying up until 3 in the morning to play and feeling fatigued while playing or not drinking enough water. If you feel you aren’t in peak Physical condition, don’t bother playing. It’ll end up being a waste of time and money. Know the Rules; Know the Hands. In Poker, the best hand is a four of a kind and an ace combination. That is the best possible hand (figuratively) but the probability of getting it is very low. Know this when you go into a game and you will see your play improve dramatically. Know what you can have and what your opponents can have. Use probability and their reactions to make sure that if you are going into a hand that you can win, but going into a hand that is a calculated risk and has a chance of winning is better than hoping for the best. Just watch your play and keep everything in mind. Poker is as much a game of outwitting your opponent as staying mentally sharp yourself. You have to know what to do and when to do it. You have to make sure you are watching your own play as well as others. You have to know when to ‘hold’em’ and when to ‘fold’em’ Author Bio: Jeremy Henderson is an expert in all forms of poker and this is possibly because he is so passionate about the game. His expertise has helped him win at a number of tournaments and in turn he has made a comfortable living playing the game. He is also a voracious reader and an avid writer.

64th Republic Day of India

The patriotic fervor of the Indian people on this day brings the whole country together even in her embedded diversity. Republic Day is a people’s day in a variety of ways: It’s when regional identity takes a backseat and what matters most is the universal appeal of unity and brotherhood projected by all Indians. The Indian constitution basically stands for the aspirations which ‘the common man of India’ cherishes. Republic Day is a day of the citizen of the country when he is entitled to be ‘all supreme’. Republic Day is celebrated most majestically in the capital, New Delhi, where symbols of the great nation’s military might and cultural wealth are displayed in what is the world’s most impressive parade. All Government buildings are illuminated lending the city the atmosphere of a fairyland. This day is celebrated with much zeal and pride all across the nation. Republic Day Significance India gained independence on August 15, 1947. But till January 26, 1950, it did not have the proper law of the land for ruling the country. On 26th January, 1950 the constitution of India came into force and India became a nation state with sovereignty and republic sense. Our constitution was formed by the Indian Constituent Assembly. The Indian Constituent Assembly met on December 9, 1946. The Assembly appointed a number of committees to report on the various aspects of the proposed constitution. The Constituent Assembly had appointed Dr. B. R. Ambedkar as the Chairman to draft the Constitution. The committee finalized the draft with 395 Articles and eight Schedules and was adopted by the Constituent Assembly on November 26, 1949. The Indian Republic officially came into being on January 26, 1950. January 26 was not some random date picked out of the calendar. It was on this date in 1927, that the Indian National Congress, then fighting its non-violent war for freedom, voted for complete independence as against ‘Dominion Status’. It was the date when members of the Indian National Congress took the pledge to work towards a ‘Sovereign Democratic Republic’ of India. The Indian Constitution, the longest in the world, now consist of 397 articles and 12 schedules which provides for a single citizenship for the whole of India. It gives the right to vote to all the citizens of 18 years and above, unless they are disqualified. Fundamental rights are guaranteed to the citizens, equality of religion and so on. The Supreme Court, consisting of the Chief Justice of India and other judges, are the guardian of the Constitution. It stands at the apex of a single integrated judicial system for the whole country. This is where the fundamental rights of the citizens are protected. 26 January 1950 It was on 26 January, 1950 that the constitution of India came into force and India became a Sovereign Democratic Republic. It was on the same day that Dr. Rajendra Prasad took oath as the first President of India. Read here the first speech delivered by Dr. Rajendra Prasad as the President of India on 26th January, 1950. â€Å"It is a great day for our country. India has had a long and chequered history; parts of it were cloudy and parts bright and sunlit. At no period, even during the most glorious eras of which we have record, was this whole country brought under one Constitution and one rule. We have mention of many Republics in our books and our historians have been able to make out a more or less connected and co-ordinated piece out of the incidents and the places which are mentioned in these records. But these Republics were small and tiny and their shape and size was perhaps the same as that of the Greek Republics of that period. We have mention of Kings and Princes, some of whom are described as ‘Chakravarty’, that is, a monarch whose suzerainty was acknowledged by other Princes. During the British period, while acknowledging the suzerainty of Britain, the Indian Princes continued to carry on the administration of their territories in their own way. It is for the first time today that we have inaugurated a Constitution which extends to the whole of this country and we see the birth of a federal republic having States which have no sovereignty of their own and which are really members and parts of one federation and one administration. His Excellency the Ambassador of the Netherlands has been pleased to refer to the relations and connections of this country with other countries both Eastern and Western. That relationship, so far as this country is concerned, has always been one of friendliness. Our ancestors carried the message of our teachers far and wide and established cultural ties which have withstood the ravages of time and still subsist while Empires have crumbled and fallen to pieces. Our ties subsist because they were not of iron and steel or even of gold but of the silken cords of the human spirit, India has had to face, on many occasions, assaults and invasions by foreigners and she has very often succumbed. But, there is not a single instance of a military invasion or aggressive war by this country against any other. It is therefore in the fitness of things and a culmination of our own cultural traditions that we have been able to win our freedom without bloodshed and in a very peaceful manner. The Father of our Nation, Mahatma Gandhi, was not a freak of nature but the physical embodiment and consummation of the progress of that spirit of non-violence which has been our great heritage. We have been able under his matchless leadership, not only to regain our lost freedom but also to establish and strengthen the bonds of friendship with those — and our thanks are due to them for it — against whose policy we have fought and won. Our Constitution is a democratic instrument seeking to ensure to the individual citizens the freedoms which are so invaluable. India has never prescribed or prosecuted opinion and faith and our philosophy has room as much for a devotee of a personal god, as for an agnostic or an atheist. We shall, therefore, be only implementing in practice under our Constitution what we have inherited from our traditions, namely, freedom of opinion and expression. Under the new set-up, which we are inaugurating today, we hope to live up to the teachings of our Master and help in our own humble way in the establishment of peace in the world. Our attitude towards all countries is one of utmost friendliness. We have no designs against any one, no ambition to dominate others. Our hope is that others also will have no designs against us. We have had bitter experience of aggression by other countries in the past and can only express the hope that it may not be necessary for us to take any measures even in self-defence. I know the world today is passing through a most uncertain and anxious period. Two world wars within one generation, with all their devastation and aftermath of suffering and sorrow, have not been able to convince it that a war can never bring about the end of wars. It is, therefore, necessary to seek the end of wars in positive acts of goodness towards all and the world must learn to utilize all its resources for productive and beneficial purposes and not for destruction. We do venture to think that this country may have a past to play in establishing this goodwill and atmosphere of confidence and co-operation. We have inherited no old enmities. Our republic enters the world stage, therefore, free from pride and prejudice, humbly believing and striving that in international as well as internal affairs our statesmen may be guided by the teachings of the Father of our Nation — tolerance, understanding non-violence and resistance to aggression. It is in such a country and at such a time that it has pleased the representatives of our people to call me to this high office. You can easily understand my nervousness which arises not only from the tremendousness of the task with which our newly won freedom is confronted but also from a consciousness that I succeed in this sphere of activity, though not in office, one who has played such a conspicuous part not only during the period of strife and struggle but also during the period of constructive activity and active administration. You know Sri Chakravarty Rajagopalachari and have experience of his incisive intellect, great learning, practical wisdom and sweetness of manners. It has been my privilege to have been associated with him for more than 30 years and although we might have had occasional differences of opinion on some vital matters but never have our personal relations suffered by setback and I feel sure that I shall continue to enjoy the benefit of his protective advice in whatever crises I may have to face. My nervousness and anxiety are to no small extent countered by a consciousness that I shall be the recipient of fullest confidence from our Prime Minister, Deputy Prime Minister, the Members of the Cabinet and the Legislature and from the people at large. I shall Endeavour my best to earn and deserve that confidence. Let me also hope that this country will be able to win the confidence of other nations and secure such assistance as it may require in times of need. I have great pleasure in responding to the toast which has been proposed. † Republic Day Celebrations Date: January 26 (Every Year) Venue: India Gate Highlights: President’s Speech, Parade and Caravans (Jhakiyan) of different states This is one of the most colorful and prestigious national festivals and the presence of dignitaries like the President of India, the Prime Minister of India, Union Ministers and foreign delegates also add to the dignity of the celebration. Celebration of Republic Day is different than Independence Day. The difference in significance marks the variation in the pattern of celebration of these two national days. It is a people’s day. On Independence Day, the past is recalled whereas, on Republic Day, the pledge is renewed. Independence Day has rhetoric built in the celebration; Republic Day is without speeches. Republic Day is celebrated all over the country at all the administrative units like the capital cities, district headquarters, sub divisions, talukas, and panchayats. The major ceremonies are held at Delhi and the state capitals. The celebration mood lasts for one week. It consists of the ground preparations, rehearsals, the main display which spills over to the ‘Beating of Retreat’ on January 29. The day has acquired the status of a social celebration in which people participate whole-heartedly. The celebration mosaic is studded with activities. Though the Republic Day Parade is the main ceremony, various activities are held from early morning when prabhat pheris (morning rounds) followed by a homage to Mahatma Gandhi – the Father of Nation. The parade is succeeded by sports events in the afternoon. ‘At Home’ functions at the Raj Bhavan, at the District Magistrate’s and at the SDM’s are followed by illumination of public buildings at the provincial capitals and administrative headquarters. The celebrations are universal, total and participatory in which children also take part in a big way. Variations in culture are displayed through colourful attires and folk dances. The parades held on the day traditionally predominates a touch of modernity reflected in the display of might, technology and capabilities of growth in various sectors. The parades symbolizes the might; the tableaux reflects the cultural motifs. Rules for Flag Hoisting in India â€Å"A flag is a necessity for all nations. Millions have died for it. It is no doubt a kind of idolatry which would be a sin to destroy. For, a flag represents an Ideal The unfurling of the Union Jack evokes in the English breast sentiments whose strength it is difficult to measure. The Stars and Stripes mean a world to the Americans. The Star and the Crescent will call forth the best bravery in Islam. † â€Å"It will be necessary for us Indians Muslims, Christians Jews, Parsis, and all others to whom India is their home-to recognize a common flag to live and to die for. † ~ Mahatma Gandhi The Indian Flag is a national symbol and it is respected by every citizen of India. There are certain points to remember while hoisting the Indian Flag. The Indian Flag should be hoisted with the saffron colour on the top. * There should be no flag or emblem either above the National Flag or on its right. * If there are multiple flags to be hoisted, they must be placed to the left of the Indian Flag. * During the hoisting of the National Flag, all present must stand to give respect and honour its glory. * The flag canno t be intentionally allowed to touch the ground or the floor or trail in water. It cannot be draped over the hood, top, and sides or back of vehicles, trains, boats or aircraft. * The flag cannot be used for communal gains, drapery, or clothes. The National Flag should be flown from sunrise to sunset, irrespective of the weather. It must be taken out before sunset. Republic Day Parade The main celebrations of Republic Day are held in the form of a colourful parade near India Gate in Delhi. The parade showcasing India’s military might and cultural diversity covers a 8 km route, starting from the Rashtrapati Bhavan through the picturesque Rajpath down to India Gate before winding up at the historic Red Fort in Old Delhi. The events of the day begin with the Prime Minister laying a wreath at the Amar Jawan Jyoti – India Gate. He then drives up to the central enclosure and awaits the arrival of the President and a Chief Guest of the occasion who is normally a Head of other Country. On his arrival the Hon’ble President meets the dignitaries present and unfurls the National Flag. Following this the National Anthem is played with a 21-gun salute to the National Flag. After this a brief investiture ceremony takes place during which the President presents India’s top gallantry awards, the Param Veer Chakra, the Veer Chakra and the Maha Veer Chakra to the outstanding soldiers from the defense services. After this, four helicopters from the armed forces fly past the parade area showering rose petals on the audience. Each chopper carries a flag – the first being the Indian flag and the other three the flags of the Army, the Navy, and the Indian Air Force. The march past begins immediately after the fly past. The President, as Commander-in-Chief of the Armed Forces, takes the salute of the mechanised, mounted and marching contingents of the Army, Air Force, Navy, Paramilitary forces, Police and the National Cadet Corps. After the march past comes the cultural extravaganza consisting of floats presented by the various states and performances by school children. After the floats, the bravery awards winning children from all over the country enter on elephants. A spectacular fly-past by Air Force and Naval aircraft rounds off this not-to-be missed experience. The parade is followed by a pageant of spectacular displays from the different states of the country. These moving exhibits depict scenes of activities of people in those states and the music and songs of that particular state accompany each display. Each display brings out the diversity and richness of the culture of India and the whole show lends a festive air to the occasion. No other country in the world can parade so many ethnically different people in splendid uniforms as India’s Armed Forces. But they are all united in their proven loyalty to the Government elected by the people and in their proud traditions and legendary gallantry. Republic Day Chief Guests Since 1950, India has been inviting head of state or government of another country as the state guest of honor for Republic Day celebrations and parade in New Delhi. Selecting the Chief guests for the Republic Day has more than mere ceremonial reasons. The choice of chief guest every year is dictated by a number of reasons such as strategic and diplomatic, business interest and international geo-politics. Recently India has been inviting dignitaries from South East Asia with the latest being Thailand’s first women Prime Minister, Yingluck Shinawatra. Sultan of Oman Qaboos bin Said Al Said will be the chief guest for Republic Day Celebrations 2013 Here is the list of Chief Guests invited as the Guest of Honor for the Republic Day ceremony held in Delhi. 950 President Sukarno from Indonesia 1954 King Jigme Dorji Wangchuck of Bhutan 1955 Governor General Malik Ghulam Muhammad of Pakistan 1958 Marshall Ye Jianying of People’s Republic of China 1960 President Kliment Voroshilov of Soviet Union 1961 Queen Elizabeth II from United Kingdom 1963 King Norodom Sihanouk of Cambodia 1965 Food and Agriculture Minister Rana Abdul Hamid of Pakistan 1968 Prime Minister Alexei Kosygin of Soviet Union President Josip Broz Tito of Yugoslavia 1969 Prime Minister of Bulgaria Todor Zhivkov of Bulgaria 1971 President Julius Nyerere of Tanzania 972 Prime Minister Seewoosagur Ramgoolam of Mauritius 1973 President Mobutu Sese Seko of Zaire 1974 President Josip Broz Tito of Yugoslavia 1975 President Kenneth Kaunda of Zambia 1976 Prime Minister Jacques Chirac of France 1977 First Secretary Edward Gierek of Poland 1978 President Patrick Hillery of Ireland 1979 Prime Minister Malcolm Fraser of Australia 1980 President Valery Giscard d’Estaing of France 1981 President Jose Lopez Portillo of Mexico 1982 King Juan Carlos I of Spain 1983 President Shehu Shagari of Nigeria 1984 King Jigme Singye Wangchuck of Bhutan 985 President Raul Alfonsin of Argentina 1986 Prime Minister Andreas Papandreou of Greece 1987 President Alan Garcia of Peru 1988 President Junius Jayewardene of Sri Lanka 1989 General Secretary Nguyen Van Linh of Vietnam 1990 Prime Minister Anerood Jugnauth of Mauritius 1991 President Maumoon Abdul Gayoom of Maldives 1992 President Mario Soares of Portugal 1993 Prime Minister John Major of United Kingdom 1994 Prime Minister Goh Chok Tong of Singapore 1995 President Nelson Mandela of South Africa 1996 President Dr. Fernando Henrique Cardoso of Brazil 997 Prime Minister Basdeo Panday of Trinidad and Tobago 1998 President Jacques Chirac of France 1999 King Birendra Bir Bikram Shah Dev of Nepal 2000 President Olusegun Obasanjo of Nigeria 2001 President Abdelaziz Bouteflika of Algeria 2002 President Cassam Uteem of Mauritius 2003 President Mohammed Khatami of Iran 2004 President Luiz Inacio Lula da Silva of Brazil 2005 King Jigme Singye Wangchuck of Bhutan 2006 King Abdullah bin Abdulaziz al-Saud of Saudi Arabia 2007 President Vladimir Putin of Russia 2008 President Nicolas Sarkozy of France 009 President Nursultan Nazarbayev of Kazakhstan 2010 President Lee Myung Bak of Republic of Korea 2011 P resident Susi lo Bambang Yudhoyono of Indonesia 2012 Prime Minister Yingluck Shinawatra of Thailand 2013 Sultan of Oman Qaboos bin Said Al Said Republic Day Awards The national awards for bravery or the National Bravery Awards was started in 1957 by the Indian Council for Child Welfare (ICCW) to recognize and honor children who have performed outstanding deeds of bravery and selfless sacrifice. Every year the ICCW confers these awards to children below 16 years of age. The awards are announced on November 14 (Children’s Day) and the Prime Minister presents the awards on the eve of Republic Day. The awardees receive a medal, certificate and cash as a token of their indispensable courage. These children also take part in the Republic Day Parade atop an elephant. In addition to this, some of them are also granted financial assistance to complete their schooling and professional courses such as medical and engineering (under the Indira Gandhi scholarship scheme). Assistance is also provided to some till they complete their graduation. The Central and State government departments, Panchayats, Zila Parishads, State and Union Territory councils for Child Welfare and also the school authorities have the responsibility of acknowledging the applications for the bravery award. The selection is made by a committee constituted by the ICCW, comprising of representatives from the Secretariats of the President and the Vice-President, various ministries, as well as the Central Social Welfare Board, police, All India Radio, Doordarshan and leading NGOs such as the National Bal Bhavan, SOS, Children’s Villages of India, R K Mission and experienced ICCW members. In 1978, the Indian Council for Child Welfare instituted two bravery awards for children under the age of 16, the Sanjay Chopra Award and the Geeta Chopra Award, given each year along with the National Bravery Award. Bravery Awards 2013 The list of Bravery Award winners for the year 2013 was announced by the ICCW on January 18th, 2013. The award is to be conferred to 22 brave children from all parts of the country, the youngest recipient being 7-year-old Koroungamba Kuman from Manipur. The coveted ‘Bharat Award’ will be awarded to Tarang Atulbhai Mistry from Gujarat and 11-year-old Gajendra Ram from Chhattisgarh is being felicitated with ‘Sanjay Chopra’ award. NameAwardState Renu Geeta Chopra AwardDelhi Gajendra Ram Sanjay Chopra AwardChhattisgarh Tarang Atulbhai MistryBharat AwardGujarat Vijay Kumar SainikBapu Gaidhani AwardUttar Pradesh Akanksha GauteBapu Gaidhani AwardChhattisgarh Hali Raghunath BarafBapu Gaidhani AwardMaharashtra RamdintharaNational Bravery AwardsMizoram Devansh TiwariNational Bravery AwardsChhattisgarh Mukesh NishadNational Bravery AwardsChhattisgarh LalrinhluaNational Bravery AwardsMizoram E. SuganthanNational Bravery AwardsTamil Nadu Ramith. K,National Bravery AwardsKerala Mebin CyriacNational Bravery AwardsKerala Vishnu M. V. National Bravery AwardsKerala Koroungamba KumanNational Bravery AwardsManipur Sameep Anil PanditNational Bravery AwardsMaharashtra Viswendra LohknaNational Bravery AwardsUttar Pradesh Satendra LohkanaNational Bravery AwardsUttar Pradesh Pawan Kumar KanaujiyaNational Bravery AwardsUttar Pradesh Stripleaseman MylliemNational Bravery AwardsMeghalaya Sapna Kumari MeenaNational Bravery AwardsRajasthan Suhail K. M. National Bravery AwardsKarnataka Gallantry Awards Soldiers, who have performed outstanding deeds of bravery and selfless sacrifice, are awarded the bravery medals, Param Vir Chakra, Vir Chakra and Maha Vir Chakra. Each defense service in India have there own set of gallantry awards that are awarded to the soldiers who have shown courage and valor. Beating Retreat After three days of Republic Day parade, a moving ceremony known as â€Å"Beating Retreat† is held at the Vijay Chowk in New Delhi. This ceremony revives an ancient war custom according to which troops used to stop fighting at sunset. Bugles announcing the sunset would sound in the battlefield. As soon as soldiers heard these bugles they would stand still in the battlefield and war would be stopped for the day. This ceremony held on the 29th of January every year, marks the formal end of the Republic Day celebrations. The ceremony opens with a parade by selected contingents of the armed forces set to scintillating performances by the various armed forces bands. The parade climaxes with all the bands playing in unison. As the bands fall silent, a lone trumpeter picks up the moving tune ‘Siki a mole’. After this performance the hymn ‘Abide with me’ is played by the Massed Bands. This hymn, said to be Mahatma Gandhi’s favourite, is a permanent feature of the ceremony. At exactly 6 pm, the buglers sound the retreat and the National Flag is lowered to the National Anthem bringing the Republic Day celebrations to a formal end. One by one, the camels and the riders who stand stone-like throughout against the backdrop of the sky, move away from the background. Just after this comes the most visually appealing part of the show. With the click of a button, a thousand bulbs light up the Rashtrapati Bhavan and adjoining buildings. Surely a fitting end to the annual celebrations of the Indian republic! National Anthem of India The National Anthem of India is ‘Jana Gana Mana’ which was written and composed by Nobel laureate Rabindranath Tagore. It was first sung at the Calcutta Session of the Indian National Congress on December 27, 1911. It was officially adopted by the Constituent Assembly as the National Anthem of India on January 24, 1950. THE NATIONAL ANTHEM OF INDIA Jana gana mana adhinayaka jaya he Bharata bhagya vidhata Punjaba Sind Gujarata Maratha Dravida Utkala Banga Vindhya Himachala Yamuna Ganga Ucchala jaladhi taranga Tava subha name jage Tava subha asisa mage Gahe tava jaya gatha Jana gana mangala dayaka jaya he Bharata bhagya vidhata Jaya he jaya he jaya he Jaya jaya jaya jaya he! Translation into English Thou art the ruler of the minds of all people, Dispenser of India’s destiny. Thy name rouses the hearts of Punjab, Sind, Gujarat and Maratha, Of the Dravida and Orissa and Bengal; It echoes in the hills of the Vindhyas and Himalayas, mingles in the music of Jamuna and Ganges and is chanted by the waves of the Indian Sea. They pray for thy blessings and sing thy praise. The saving of all people waits in thy hand, Thou dispenser of India’s destiny. Victory, victory, victory, Victory to thee. Preamble to the Constitution of India Just as every book we read comes with a preface, which gives us a brief outline and the central theme of that book, so is the case with the preamble of Indian Constitution. The Preamble being the preface of the constitution lays down the basic makeup of the Constitution. The Indian Preamble highlights the type of society and government it wishes India and Indians to have. For this, it has tried to incorporate the objectives of the Constitution in a nutshell. The Preamble of the constitution has used the noblest words which symbolize the highest principles and values of human creativity and experience. World over, the Preamble of the Indian Constitution is regarded highly for its originality in wholeness of approach in dealing with so many subjects. The Indian preamble wishes India to be a country where there should be no high class and low class of citizens; an India in which all communities will co-exist in perfect harmony. Interestingly, the Indian Constitution is the longest of all the constitutions by any other nation. PREAMBLE WE, THE PEOPLE OF INDIA, are having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens: JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY of status and of opportunity and to promote among them all FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation; IN OUR CONSTITUENT ASSEMBLY this twenty-sixth day of November, 1949, do HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION. 64th Republic Day of India The patriotic fervor of the Indian people on this day brings the whole country together even in her embedded diversity. Republic Day is a people’s day in a variety of ways: It’s when regional identity takes a backseat and what matters most is the universal appeal of unity and brotherhood projected by all Indians. The Indian constitution basically stands for the aspirations which ‘the common man of India’ cherishes. Republic Day is a day of the citizen of the country when he is entitled to be ‘all supreme’. Republic Day is celebrated most majestically in the capital, New Delhi, where symbols of the great nation’s military might and cultural wealth are displayed in what is the world’s most impressive parade. All Government buildings are illuminated lending the city the atmosphere of a fairyland. This day is celebrated with much zeal and pride all across the nation. Republic Day Significance India gained independence on August 15, 1947. But till January 26, 1950, it did not have the proper law of the land for ruling the country. On 26th January, 1950 the constitution of India came into force and India became a nation state with sovereignty and republic sense. Our constitution was formed by the Indian Constituent Assembly. The Indian Constituent Assembly met on December 9, 1946. The Assembly appointed a number of committees to report on the various aspects of the proposed constitution. The Constituent Assembly had appointed Dr. B. R. Ambedkar as the Chairman to draft the Constitution. The committee finalized the draft with 395 Articles and eight Schedules and was adopted by the Constituent Assembly on November 26, 1949. The Indian Republic officially came into being on January 26, 1950. January 26 was not some random date picked out of the calendar. It was on this date in 1927, that the Indian National Congress, then fighting its non-violent war for freedom, voted for complete independence as against ‘Dominion Status’. It was the date when members of the Indian National Congress took the pledge to work towards a ‘Sovereign Democratic Republic’ of India. The Indian Constitution, the longest in the world, now consist of 397 articles and 12 schedules which provides for a single citizenship for the whole of India. It gives the right to vote to all the citizens of 18 years and above, unless they are disqualified. Fundamental rights are guaranteed to the citizens, equality of religion and so on. The Supreme Court, consisting of the Chief Justice of India and other judges, are the guardian of the Constitution. It stands at the apex of a single integrated judicial system for the whole country. This is where the fundamental rights of the citizens are protected. 26 January 1950 It was on 26 January, 1950 that the constitution of India came into force and India became a Sovereign Democratic Republic. It was on the same day that Dr. Rajendra Prasad took oath as the first President of India. Read here the first speech delivered by Dr. Rajendra Prasad as the President of India on 26th January, 1950. â€Å"It is a great day for our country. India has had a long and chequered history; parts of it were cloudy and parts bright and sunlit. At no period, even during the most glorious eras of which we have record, was this whole country brought under one Constitution and one rule. We have mention of many Republics in our books and our historians have been able to make out a more or less connected and co-ordinated piece out of the incidents and the places which are mentioned in these records. But these Republics were small and tiny and their shape and size was perhaps the same as that of the Greek Republics of that period. We have mention of Kings and Princes, some of whom are described as ‘Chakravarty’, that is, a monarch whose suzerainty was acknowledged by other Princes. During the British period, while acknowledging the suzerainty of Britain, the Indian Princes continued to carry on the administration of their territories in their own way. It is for the first time today that we have inaugurated a Constitution which extends to the whole of this country and we see the birth of a federal republic having States which have no sovereignty of their own and which are really members and parts of one federation and one administration. His Excellency the Ambassador of the Netherlands has been pleased to refer to the relations and connections of this country with other countries both Eastern and Western. That relationship, so far as this country is concerned, has always been one of friendliness. Our ancestors carried the message of our teachers far and wide and established cultural ties which have withstood the ravages of time and still subsist while Empires have crumbled and fallen to pieces. Our ties subsist because they were not of iron and steel or even of gold but of the silken cords of the human spirit, India has had to face, on many occasions, assaults and invasions by foreigners and she has very often succumbed. But, there is not a single instance of a military invasion or aggressive war by this country against any other. It is therefore in the fitness of things and a culmination of our own cultural traditions that we have been able to win our freedom without bloodshed and in a very peaceful manner. The Father of our Nation, Mahatma Gandhi, was not a freak of nature but the physical embodiment and consummation of the progress of that spirit of non-violence which has been our great heritage. We have been able under his matchless leadership, not only to regain our lost freedom but also to establish and strengthen the bonds of friendship with those — and our thanks are due to them for it — against whose policy we have fought and won. Our Constitution is a democratic instrument seeking to ensure to the individual citizens the freedoms which are so invaluable. India has never prescribed or prosecuted opinion and faith and our philosophy has room as much for a devotee of a personal god, as for an agnostic or an atheist. We shall, therefore, be only implementing in practice under our Constitution what we have inherited from our traditions, namely, freedom of opinion and expression. Under the new set-up, which we are inaugurating today, we hope to live up to the teachings of our Master and help in our own humble way in the establishment of peace in the world. Our attitude towards all countries is one of utmost friendliness. We have no designs against any one, no ambition to dominate others. Our hope is that others also will have no designs against us. We have had bitter experience of aggression by other countries in the past and can only express the hope that it may not be necessary for us to take any measures even in self-defence. I know the world today is passing through a most uncertain and anxious period. Two world wars within one generation, with all their devastation and aftermath of suffering and sorrow, have not been able to convince it that a war can never bring about the end of wars. It is, therefore, necessary to seek the end of wars in positive acts of goodness towards all and the world must learn to utilize all its resources for productive and beneficial purposes and not for destruction. We do venture to think that this country may have a past to play in establishing this goodwill and atmosphere of confidence and co-operation. We have inherited no old enmities. Our republic enters the world stage, therefore, free from pride and prejudice, humbly believing and striving that in international as well as internal affairs our statesmen may be guided by the teachings of the Father of our Nation — tolerance, understanding non-violence and resistance to aggression. It is in such a country and at such a time that it has pleased the representatives of our people to call me to this high office. You can easily understand my nervousness which arises not only from the tremendousness of the task with which our newly won freedom is confronted but also from a consciousness that I succeed in this sphere of activity, though not in office, one who has played such a conspicuous part not only during the period of strife and struggle but also during the period of constructive activity and active administration. You know Sri Chakravarty Rajagopalachari and have experience of his incisive intellect, great learning, practical wisdom and sweetness of manners. It has been my privilege to have been associated with him for more than 30 years and although we might have had occasional differences of opinion on some vital matters but never have our personal relations suffered by setback and I feel sure that I shall continue to enjoy the benefit of his protective advice in whatever crises I may have to face. My nervousness and anxiety are to no small extent countered by a consciousness that I shall be the recipient of fullest confidence from our Prime Minister, Deputy Prime Minister, the Members of the Cabinet and the Legislature and from the people at large. I shall Endeavour my best to earn and deserve that confidence. Let me also hope that this country will be able to win the confidence of other nations and secure such assistance as it may require in times of need. I have great pleasure in responding to the toast which has been proposed. † Republic Day Celebrations Date: January 26 (Every Year) Venue: India Gate Highlights: President’s Speech, Parade and Caravans (Jhakiyan) of different states This is one of the most colorful and prestigious national festivals and the presence of dignitaries like the President of India, the Prime Minister of India, Union Ministers and foreign delegates also add to the dignity of the celebration. Celebration of Republic Day is different than Independence Day. The difference in significance marks the variation in the pattern of celebration of these two national days. It is a people’s day. On Independence Day, the past is recalled whereas, on Republic Day, the pledge is renewed. Independence Day has rhetoric built in the celebration; Republic Day is without speeches. Republic Day is celebrated all over the country at all the administrative units like the capital cities, district headquarters, sub divisions, talukas, and panchayats. The major ceremonies are held at Delhi and the state capitals. The celebration mood lasts for one week. It consists of the ground preparations, rehearsals, the main display which spills over to the ‘Beating of Retreat’ on January 29. The day has acquired the status of a social celebration in which people participate whole-heartedly. The celebration mosaic is studded with activities. Though the Republic Day Parade is the main ceremony, various activities are held from early morning when prabhat pheris (morning rounds) followed by a homage to Mahatma Gandhi – the Father of Nation. The parade is succeeded by sports events in the afternoon. ‘At Home’ functions at the Raj Bhavan, at the District Magistrate’s and at the SDM’s are followed by illumination of public buildings at the provincial capitals and administrative headquarters. The celebrations are universal, total and participatory in which children also take part in a big way. Variations in culture are displayed through colourful attires and folk dances. The parades held on the day traditionally predominates a touch of modernity reflected in the display of might, technology and capabilities of growth in various sectors. The parades symbolizes the might; the tableaux reflects the cultural motifs. Rules for Flag Hoisting in India â€Å"A flag is a necessity for all nations. Millions have died for it. It is no doubt a kind of idolatry which would be a sin to destroy. For, a flag represents an Ideal The unfurling of the Union Jack evokes in the English breast sentiments whose strength it is difficult to measure. The Stars and Stripes mean a world to the Americans. The Star and the Crescent will call forth the best bravery in Islam. † â€Å"It will be necessary for us Indians Muslims, Christians Jews, Parsis, and all others to whom India is their home-to recognize a common flag to live and to die for. † ~ Mahatma Gandhi The Indian Flag is a national symbol and it is respected by every citizen of India. There are certain points to remember while hoisting the Indian Flag. The Indian Flag should be hoisted with the saffron colour on the top. * There should be no flag or emblem either above the National Flag or on its right. * If there are multiple flags to be hoisted, they must be placed to the left of the Indian Flag. * During the hoisting of the National Flag, all present must stand to give respect and honour its glory. * The flag canno t be intentionally allowed to touch the ground or the floor or trail in water. It cannot be draped over the hood, top, and sides or back of vehicles, trains, boats or aircraft. * The flag cannot be used for communal gains, drapery, or clothes. The National Flag should be flown from sunrise to sunset, irrespective of the weather. It must be taken out before sunset. Republic Day Parade The main celebrations of Republic Day are held in the form of a colourful parade near India Gate in Delhi. The parade showcasing India’s military might and cultural diversity covers a 8 km route, starting from the Rashtrapati Bhavan through the picturesque Rajpath down to India Gate before winding up at the historic Red Fort in Old Delhi. The events of the day begin with the Prime Minister laying a wreath at the Amar Jawan Jyoti – India Gate. He then drives up to the central enclosure and awaits the arrival of the President and a Chief Guest of the occasion who is normally a Head of other Country. On his arrival the Hon’ble President meets the dignitaries present and unfurls the National Flag. Following this the National Anthem is played with a 21-gun salute to the National Flag. After this a brief investiture ceremony takes place during which the President presents India’s top gallantry awards, the Param Veer Chakra, the Veer Chakra and the Maha Veer Chakra to the outstanding soldiers from the defense services. After this, four helicopters from the armed forces fly past the parade area showering rose petals on the audience. Each chopper carries a flag – the first being the Indian flag and the other three the flags of the Army, the Navy, and the Indian Air Force. The march past begins immediately after the fly past. The President, as Commander-in-Chief of the Armed Forces, takes the salute of the mechanised, mounted and marching contingents of the Army, Air Force, Navy, Paramilitary forces, Police and the National Cadet Corps. After the march past comes the cultural extravaganza consisting of floats presented by the various states and performances by school children. After the floats, the bravery awards winning children from all over the country enter on elephants. A spectacular fly-past by Air Force and Naval aircraft rounds off this not-to-be missed experience. The parade is followed by a pageant of spectacular displays from the different states of the country. These moving exhibits depict scenes of activities of people in those states and the music and songs of that particular state accompany each display. Each display brings out the diversity and richness of the culture of India and the whole show lends a festive air to the occasion. No other country in the world can parade so many ethnically different people in splendid uniforms as India’s Armed Forces. But they are all united in their proven loyalty to the Government elected by the people and in their proud traditions and legendary gallantry. Republic Day Chief Guests Since 1950, India has been inviting head of state or government of another country as the state guest of honor for Republic Day celebrations and parade in New Delhi. Selecting the Chief guests for the Republic Day has more than mere ceremonial reasons. The choice of chief guest every year is dictated by a number of reasons such as strategic and diplomatic, business interest and international geo-politics. Recently India has been inviting dignitaries from South East Asia with the latest being Thailand’s first women Prime Minister, Yingluck Shinawatra. Sultan of Oman Qaboos bin Said Al Said will be the chief guest for Republic Day Celebrations 2013 Here is the list of Chief Guests invited as the Guest of Honor for the Republic Day ceremony held in Delhi. 950 President Sukarno from Indonesia 1954 King Jigme Dorji Wangchuck of Bhutan 1955 Governor General Malik Ghulam Muhammad of Pakistan 1958 Marshall Ye Jianying of People’s Republic of China 1960 President Kliment Voroshilov of Soviet Union 1961 Queen Elizabeth II from United Kingdom 1963 King Norodom Sihanouk of Cambodia 1965 Food and Agriculture Minister Rana Abdul Hamid of Pakistan 1968 Prime Minister Alexei Kosygin of Soviet Union President Josip Broz Tito of Yugoslavia 1969 Prime Minister of Bulgaria Todor Zhivkov of Bulgaria 1971 President Julius Nyerere of Tanzania 972 Prime Minister Seewoosagur Ramgoolam of Mauritius 1973 President Mobutu Sese Seko of Zaire 1974 President Josip Broz Tito of Yugoslavia 1975 President Kenneth Kaunda of Zambia 1976 Prime Minister Jacques Chirac of France 1977 First Secretary Edward Gierek of Poland 1978 President Patrick Hillery of Ireland 1979 Prime Minister Malcolm Fraser of Australia 1980 President Valery Giscard d’Estaing of France 1981 President Jose Lopez Portillo of Mexico 1982 King Juan Carlos I of Spain 1983 President Shehu Shagari of Nigeria 1984 King Jigme Singye Wangchuck of Bhutan 985 President Raul Alfonsin of Argentina 1986 Prime Minister Andreas Papandreou of Greece 1987 President Alan Garcia of Peru 1988 President Junius Jayewardene of Sri Lanka 1989 General Secretary Nguyen Van Linh of Vietnam 1990 Prime Minister Anerood Jugnauth of Mauritius 1991 President Maumoon Abdul Gayoom of Maldives 1992 President Mario Soares of Portugal 1993 Prime Minister John Major of United Kingdom 1994 Prime Minister Goh Chok Tong of Singapore 1995 President Nelson Mandela of South Africa 1996 President Dr. Fernando Henrique Cardoso of Brazil 997 Prime Minister Basdeo Panday of Trinidad and Tobago 1998 President Jacques Chirac of France 1999 King Birendra Bir Bikram Shah Dev of Nepal 2000 President Olusegun Obasanjo of Nigeria 2001 President Abdelaziz Bouteflika of Algeria 2002 President Cassam Uteem of Mauritius 2003 President Mohammed Khatami of Iran 2004 President Luiz Inacio Lula da Silva of Brazil 2005 King Jigme Singye Wangchuck of Bhutan 2006 King Abdullah bin Abdulaziz al-Saud of Saudi Arabia 2007 President Vladimir Putin of Russia 2008 President Nicolas Sarkozy of France 009 President Nursultan Nazarbayev of Kazakhstan 2010 President Lee Myung Bak of Republic of Korea 2011 P resident Susi lo Bambang Yudhoyono of Indonesia 2012 Prime Minister Yingluck Shinawatra of Thailand 2013 Sultan of Oman Qaboos bin Said Al Said Republic Day Awards The national awards for bravery or the National Bravery Awards was started in 1957 by the Indian Council for Child Welfare (ICCW) to recognize and honor children who have performed outstanding deeds of bravery and selfless sacrifice. Every year the ICCW confers these awards to children below 16 years of age. The awards are announced on November 14 (Children’s Day) and the Prime Minister presents the awards on the eve of Republic Day. The awardees receive a medal, certificate and cash as a token of their indispensable courage. These children also take part in the Republic Day Parade atop an elephant. In addition to this, some of them are also granted financial assistance to complete their schooling and professional courses such as medical and engineering (under the Indira Gandhi scholarship scheme). Assistance is also provided to some till they complete their graduation. The Central and State government departments, Panchayats, Zila Parishads, State and Union Territory councils for Child Welfare and also the school authorities have the responsibility of acknowledging the applications for the bravery award. The selection is made by a committee constituted by the ICCW, comprising of representatives from the Secretariats of the President and the Vice-President, various ministries, as well as the Central Social Welfare Board, police, All India Radio, Doordarshan and leading NGOs such as the National Bal Bhavan, SOS, Children’s Villages of India, R K Mission and experienced ICCW members. In 1978, the Indian Council for Child Welfare instituted two bravery awards for children under the age of 16, the Sanjay Chopra Award and the Geeta Chopra Award, given each year along with the National Bravery Award. Bravery Awards 2013 The list of Bravery Award winners for the year 2013 was announced by the ICCW on January 18th, 2013. The award is to be conferred to 22 brave children from all parts of the country, the youngest recipient being 7-year-old Koroungamba Kuman from Manipur. The coveted ‘Bharat Award’ will be awarded to Tarang Atulbhai Mistry from Gujarat and 11-year-old Gajendra Ram from Chhattisgarh is being felicitated with ‘Sanjay Chopra’ award. NameAwardState Renu Geeta Chopra AwardDelhi Gajendra Ram Sanjay Chopra AwardChhattisgarh Tarang Atulbhai MistryBharat AwardGujarat Vijay Kumar SainikBapu Gaidhani AwardUttar Pradesh Akanksha GauteBapu Gaidhani AwardChhattisgarh Hali Raghunath BarafBapu Gaidhani AwardMaharashtra RamdintharaNational Bravery AwardsMizoram Devansh TiwariNational Bravery AwardsChhattisgarh Mukesh NishadNational Bravery AwardsChhattisgarh LalrinhluaNational Bravery AwardsMizoram E. SuganthanNational Bravery AwardsTamil Nadu Ramith. K,National Bravery AwardsKerala Mebin CyriacNational Bravery AwardsKerala Vishnu M. V. National Bravery AwardsKerala Koroungamba KumanNational Bravery AwardsManipur Sameep Anil PanditNational Bravery AwardsMaharashtra Viswendra LohknaNational Bravery AwardsUttar Pradesh Satendra LohkanaNational Bravery AwardsUttar Pradesh Pawan Kumar KanaujiyaNational Bravery AwardsUttar Pradesh Stripleaseman MylliemNational Bravery AwardsMeghalaya Sapna Kumari MeenaNational Bravery AwardsRajasthan Suhail K. M. National Bravery AwardsKarnataka Gallantry Awards Soldiers, who have performed outstanding deeds of bravery and selfless sacrifice, are awarded the bravery medals, Param Vir Chakra, Vir Chakra and Maha Vir Chakra. Each defense service in India have there own set of gallantry awards that are awarded to the soldiers who have shown courage and valor. Beating Retreat After three days of Republic Day parade, a moving ceremony known as â€Å"Beating Retreat† is held at the Vijay Chowk in New Delhi. This ceremony revives an ancient war custom according to which troops used to stop fighting at sunset. Bugles announcing the sunset would sound in the battlefield. As soon as soldiers heard these bugles they would stand still in the battlefield and war would be stopped for the day. This ceremony held on the 29th of January every year, marks the formal end of the Republic Day celebrations. The ceremony opens with a parade by selected contingents of the armed forces set to scintillating performances by the various armed forces bands. The parade climaxes with all the bands playing in unison. As the bands fall silent, a lone trumpeter picks up the moving tune ‘Siki a mole’. After this performance the hymn ‘Abide with me’ is played by the Massed Bands. This hymn, said to be Mahatma Gandhi’s favourite, is a permanent feature of the ceremony. At exactly 6 pm, the buglers sound the retreat and the National Flag is lowered to the National Anthem bringing the Republic Day celebrations to a formal end. One by one, the camels and the riders who stand stone-like throughout against the backdrop of the sky, move away from the background. Just after this comes the most visually appealing part of the show. With the click of a button, a thousand bulbs light up the Rashtrapati Bhavan and adjoining buildings. Surely a fitting end to the annual celebrations of the Indian republic! National Anthem of India The National Anthem of India is ‘Jana Gana Mana’ which was written and composed by Nobel laureate Rabindranath Tagore. It was first sung at the Calcutta Session of the Indian National Congress on December 27, 1911. It was officially adopted by the Constituent Assembly as the National Anthem of India on January 24, 1950. THE NATIONAL ANTHEM OF INDIA Jana gana mana adhinayaka jaya he Bharata bhagya vidhata Punjaba Sind Gujarata Maratha Dravida Utkala Banga Vindhya Himachala Yamuna Ganga Ucchala jaladhi taranga Tava subha name jage Tava subha asisa mage Gahe tava jaya gatha Jana gana mangala dayaka jaya he Bharata bhagya vidhata Jaya he jaya he jaya he Jaya jaya jaya jaya he! Translation into English Thou art the ruler of the minds of all people, Dispenser of India’s destiny. Thy name rouses the hearts of Punjab, Sind, Gujarat and Maratha, Of the Dravida and Orissa and Bengal; It echoes in the hills of the Vindhyas and Himalayas, mingles in the music of Jamuna and Ganges and is chanted by the waves of the Indian Sea. They pray for thy blessings and sing thy praise. The saving of all people waits in thy hand, Thou dispenser of India’s destiny. Victory, victory, victory, Victory to thee. Preamble to the Constitution of India Just as every book we read comes with a preface, which gives us a brief outline and the central theme of that book, so is the case with the preamble of Indian Constitution. The Preamble being the preface of the constitution lays down the basic makeup of the Constitution. The Indian Preamble highlights the type of society and government it wishes India and Indians to have. For this, it has tried to incorporate the objectives of the Constitution in a nutshell. The Preamble of the constitution has used the noblest words which symbolize the highest principles and values of human creativity and experience. World over, the Preamble of the Indian Constitution is regarded highly for its originality in wholeness of approach in dealing with so many subjects. The Indian preamble wishes India to be a country where there should be no high class and low class of citizens; an India in which all communities will co-exist in perfect harmony. Interestingly, the Indian Constitution is the longest of all the constitutions by any other nation. PREAMBLE WE, THE PEOPLE OF INDIA, are having solemnly resolved to constitute India into a SOVEREIGN SOCIALIST SECULAR DEMOCRATIC REPUBLIC and to secure to all its citizens: JUSTICE, social, economic and political; LIBERTY of thought, expression, belief, faith and worship; EQUALITY of status and of opportunity and to promote among them all FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation; IN OUR CONSTITUENT ASSEMBLY this twenty-sixth day of November, 1949, do HEREBY ADOPT, ENACT AND GIVE TO OURSELVES THIS CONSTITUTION.

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Muslim World - Essay Example In other words, Muslims are not at liberty to re-interpret the meaning of the Quran in order to support a religious reformation which embraces the modernization dictated by the twenty-first century. Indeed, as Schuon stresses, the Quran is eternal and its meaning transcends time and space (45). Its meaning does not change subject to our lifestyles or trends but, is unchanged throughout time. The implication, therefore, is that the methodology for interpreting the Quran is consistent, irrespective of the century for which and in which it is being interpreted. Consequently, Muslims today, as in the past and the future, should not question the method by which they can interpret the Quran for greater consistency with a particular century but, the correct methodology for uncovering both the esoteric and exoteric meaning of the Quran, irrespective of any particular century. Moslems should not try to delude themselves into believing that the meaning of the Quran can be adapted to suit the d emands of any specific time but should have faith in God and abide by the timelessness and eternity of His Message through an acceptance of the interpretations of religious scholars. The Quran is the basis of Islam and, as Schuon explicitly states, it is the Furqan (39). The implication here is, and as may be inferred from Schuon's discussion, the Quran is a book of Divine Laws and, as such establishes the difference between the moral and the immoral, the correct and the incorrect paths and, more so, differentiates between believers and non-believers. Indeed, as the Furqan, the Islamic laws and principles which it clearly communicates, and fully explicates, cannot be regarded as subject to flexible interpretations which are dictated by the lifestyles of a particular century. They are timeless and applicable to all ages. For greater emphasis on the virtual impossibility of justifying the modernization of Quranic interpretations for the establishment of greater harmony between the principles, lifestyles and believes particular to the Muslim and the Western worlds, Schuon emphasizes three points. Firstly, the Quran is eternal, written for all times and equally applicable to the past as it is to the present, and shall continue to be in the future. Secondly, the Quran is not subject to modernization, implying the imposition of new trends upon the Quran. Thirdly, given the first two, it is incumbent upon Moslems not to adopt practices that are un-Islamic and subsequently seek their religious legitimization through their supposed Islamicization. Such Islamicization efforts are dependant upon the re-interpretation of Islam in light of modernism and its demands (Schuon). The point that Schuon is making here is that the eternal and Divine nature of the Quran effectively de-legitimize any efforts to argue its irrelevancy to the twenty-first century or to re-interpret it in light of the values and practices that the Muslim world is constantly borrowing and adopting from the West. Largely agreeing with Schoen, Corbin adds his voice to the strictures against Quranic interpretations according to the whims and desires of a people and a particular time. It is, as Corbin emphasizes, the Word of God and, therefore, by the very nature of its Being, Eternal and timeless. It is the basis, the very heart and core of Islam and, more so, is the foundation upon which the unity of the Muslim people is built upon. Attempts to

Bluetooth technology Term Paper Example | Topics and Well Written Essays - 1250 words

Bluetooth technology - Term Paper Example Bluetooth is another way of transmitting signals from a device to another without the use of wires. Hence, Bluetooth is used as an open wireless protocol in the exchange of data over small distances, from fixed and mobile resources and creating personal area network. Bluetooth can link numerous devices as it can overcome difficulties associated with synchronization. Bluetooth technology signals pass through walls, doors, windows and it can reach many wireless devices connected to it provided they are on its way of travel. It is also used in internet sharing in a case where both devices are Bluetooth installed. In order to make use of Bluetooth technology one has to ensure that Bluetooth is running and this is indicated by an icon that appears on the system tray. In most Windows operators, it is found in the control panel. There are various ways in which electronic devices with Bluetooth technology can be linked to one another. This can occur with component cables, Ethernet cables, infrared signals, Wi-Fi and electrical cables. Bluetooth networking technology transfers data using low power radio waves. It usually communicates on a frequency, which is approximately 2.45 gigahertz according to Palanivelu/nakkeeran (78). This frequency has been agreed on internationally for the purpose of industrial, scientific and medical (ISM) devices use. Various devices have been able to make use of this radio frequency band. Bluetooth is able to support data speeds of approximately 721 Kbps and three voice channels at the same time. The modules of Bluetooth can be built into the electronic devices or it can be used as an adaptor. For instance in the case of a personal computer they can be inbuilt as a PC card or attached externally through the USB port. Each device has possessed a unique 48-bit address, which is given by the IEEE 802 standard whereby the connection

U.S. expansionism Personal Statement Example | Topics and Well Written Essays - 750 words

U.S. expansionism - Personal Statement Example My name is Jackson J. Samuel; I was born in 1856 and lived with my parents and seven siblings on a farm in Texas. Currently, I am working as a teacher. I am married to Penelope, and we have three boys, James, Fred and Peter. Last year, the country joined Cuba rebels in a sordid fight for independence from its colonial master, Spain.Personally, I favor the United States helping Cuba because I believe in the Manifest Destiny. Even though it was made more than a decade before I was born, it was a constant part of my early education.My father, Jacob J Samuel, used to tell me stories about history of our beloved country. He explained how the US was superior to all the other countries in the region and we were right to take the lands away from the weaker nations because it was divinely ordained and also because President James Monroe had already made it clear to the European countries that they were to stay out of the hemisphere so that the United States would be able to take advantage of the far more inferior nations. I favor the war because I believe the United States is superior, it is the divine right of my country to seek expansion and I think that US imperialism is good. Even though, the confederacy lost the civil war and my family and I still harbor bitterness about the whole affair, we are still rather patriotic. ... So when the Cuban war of independence broke out last year I was glad that the US decided to get involved, if the government could free the country from backwardness like it had freed Texas, it was a fight well fought. Judging from the news of the treaty being signed I am glad that the Philippines have also been rescued and can be greatly helped by the superior political and economic strength of my country. The United States was far more superior to the other nations in the hemisphere. One example of the brilliance of the United States is that the largest war fought on the territory managed to unify the north and the south and to bring greater political and economic security. My father used to tell me that the other country in the region especially those from the South American continent were extremely backward and when they fought wars they were never wise enough to join together, instead they broke into smaller, weaker groups, which I determined fro myself was a good thing because it meant that the US could always exert its influence and dominate these weaker nations. This is exactly what happened at every opportunity that presented itself, and the war in Cuba was undoubtedly another such opportunity. With Spain gone, the US would be free to intervene and negotiate Cuban affairs in order to gain economically because Cuba was a very prosperous colony. This is important for me because, it meant that as a teacher, better economic prosperity in the country would eventually trickle down to me. In 1898, I was happy to hear the news in February about the US starting to fight in the war. When the Maine sunk, many American thought that it was deliberate act of aggression by Spain. I suspected that

U.S.Involvement in the Vietnam War and the Effects Today Essay

U.S.Involvement in the Vietnam War and the Effects Today - Essay Example U.S. involvement in the Vietnam War got initial support from the Vietnam government, but later, the government opposed the involvement of United States in the war. Demonstrations opposing the United States involvement in the Vietnam War began in 1964 up to 1970. When John F Kennedy appeared in office, for his first year, he drafted a plan, which clearly depicted the chief objective of U.S. involvement in the Vietnam War. The main objective of the involvement was to prevent domination of communists in South Vietnam; in order to create a viable, democratic society (Hall 8). The United States aimed at achieving this objective through military, economic, and political support. The United States also wanted to spread their capitalist ideologies. There were different reasons for opposing the U.S. involvement in the Vietnam War. One of the reasons was opposition to the draft. The draft threatened low and middle class registrants (Hall 12). Those opposing the draft argued that the draft did not represent them fairly. Apart from the opposition of the draft, protestors made moral influence against U.S. involvement in Vietnam War. The moral argument was mostly opinions of American college students. The students opposed the U.S. involvement and termed it as immoral due to the number of civilian deaths, encountered in the war. Another opposing element against U.S. involvement was that the threat of communism by the United States was not legally justifiable. The U.S. withdrew its military in August 1973. In the Vietnam War, I learnt that, involvement of the United States in the war was opposed by the Vietnam government and some Americans. The chief reason for opposing the U.S. involvement in the war was due to the effects that the war left (Kissinger 32). There was immense loss of life; involving American troops, Vietnam soldiers and Vietnam civilians. This led to a high number of casualties. It is estimated that 58,148 were killed in Vietnam; 75,000 disabled

Fashion Theory And Fashion Practice Literature review

Fashion Theory And Fashion Practice - Literature review Example This paper focuses on the fashion industry. Fashion practice wholly depends on the ability to establish brands that meet the fashion needs of a particular target market during a particular era. For this reason, companies such as Coco Chanel and Yves Saint-Laurent keep a close tab on the changing preferences of the clients with time, hence are able to provide what the clients exactly need (Myers et al. 2011). Some of the towns that have been known for their fashion and have well-established international fashion houses include Paris, Milan, London and New York (Scaraboto & Fischer 2014). These cities house some of the greatest fashion companies in the world; the residents in these cities demonstrate a culture that appreciates fashion and art, hence the reason for the flourishing fashion wear industry. Fashion weeks are usually organized for the designers to display new fashion collections. This has forced the designers to go an extra mile in as far as creativity and innovation in the fashion industry is concerned. In conclusion, fashion is a habitual trend or popular practice that is time-bound and keeps changing depending on age, gender, race, culture, and religion, among other influential factors within the target market. this is the reason that makes the fashion industry a very expansive and dynamic sector that requires a very talented and creative labor force that has the ability to think beyond the obvious and design unique styles that will keep customers coming for more as is sufficiently exhibited by in the blooms bury journals.

Natural Environment and Campbell Soup Essay Example for Free

Natural Environment and Campbell Soup Essay Why do some business firms pursue a triple-bottom-line outcome while others focus only on profit maximization? Please, use a real company example to illustrate your points. The triple bottom line outcome focuses on the concept where firms are environmentally conscious and socially responsible by achieving a balance between profits, avoiding damage to the environment, and achieving social benefits (Douglas, 2012). Traditionally, firms focused on profit maximization to achieve profits to pay out dividends and capital gains so shareholders can buy things. In a recent article, Nursing Homes are overbilling Medicare . 5 billion a year for treatments patients don’t need or never receive. When nursing homes where for-profit, 30% of claims sampled were considered improper while non-profit nursing homes estimated only 12% (Waldman, 2012). Jill Horwitz, a professor at the University of California stated that for-profit health care providers are more likely to pursue money in any way possible, even by pushing the legal envelope (Walkman, 2012). There are still for-profit companies who pursue a triple-bottom-line outcome. Campbell Soup Company has been environmentally conscious and socially responsible since 1953. The Campbell Soup Foundation has been supporting local communities where employees live and work financially. Campbell Soup’s headquarters is located in Camden, New Jersey where they donate approximately $1 million each year to impact the local residents in a positive manner (Campbell Soup Foundation). They focus on hunger relief, childhood obesity and youth-related programming. Not only does Campbell Soup invest in its local communities, they also partner is many non-profit organizations like the Boy Girls Club and the United Way. Customers can influence firms to pay more attention to the preservation of the natural environment by emphasizing how important the community and environment in which they live are. Many organizations are now trying to go green. They are making products that use fewer materials and are less harmful to the environment. If customers refuse to buy products from organization that do not value the environment, organizations will change to customer’s needs. Along with not buying products, customers should not invest with companies who do not value the environment and communities. â€Å"Economists incorporate the triple bottom line into their models of business decision making by assuming that many individuals will buy shares in companies that achieve the triple bottom line outcomes they want and will sell shares in companies that do not† (Douglas, 2012. Pg. 7). References Campbell soup foundation. (2012). Retrieved from http://www.campbellsoupcompany.com/Foundation.aspx Douglas, E. (2012). Managerial Economics (1st ed.). San Diego, CA: Bridgepoint Education. This text is a Constellationâ„ ¢ course digital materials (CDM) title. Waldman, P. (2012, December 31). For-Profit Nursing Homes Lead in Overcharging While Care Suffers. Bloomberg. Retreived from http://www.bloomberg.com/news/2012-12-31/for-profit-nursing-homes-lead-in-overcharging-while-care-suffers.html 1. Firm Objectives Why do some business firms pursue a triple-bottom-line outcome while others focus only on profit maximization? Please, use a real company example to illustrate your points. Guided Response: In 300 words or more, please, provide your response to the above discussion question. Comment on how customers can influence firms to pay more attention to the preservation of the natural environment. Respond substantively to at least two of your classmates’ postings. Substantive responses use theory, research, and experience or examples to support ideas and further the class knowledge on the discussion topic. 2. Decision Making Under Uncertainty To save on gasoline expenses, Edith and Mathew agreed to carpool together for traveling to and from work. Edith preferred to travel on I-20 highway as it was usually the fastest, taking 25 minutes in the absence of traffic delays. Mathew pointed out that traffic jams on the highway can lead to long delays making the trip 45 minutes. He preferred to travel along Shea Boulevard, which was longer (35 minutes), but rarely had traffic jams. Edith agreed that in case of traffic jams, Shea Boulevard was a reasonable alternative. Neither of them knows the state of the highway ahead of time. After driving to work on the I-20 highway for 1 month (20 workdays), they found the highway to be jammed 3 times. Uncertainty is when the potential outcomes are not predictable and/or the probabilities of these outcomes are not estimable ahead of time (Douglas, 2012). * I-20 = 25 minutes w/o delays (25 minutes * 365 days = 9,125 minutes) * I-20 = 45 minutes w/ delays * Shea Boulevard = 35 minutes w/o delays * 1st month of travel there where 3 traffic delays assuming 20 workdays each month 1. Assuming that this month is a good representation of all months ahead, should Edith and Mathew continue to use the highway for traveling to work? * 3 jams (workdays) * 45 minutes = 135 minutes * 17 workdays * 25 minutes = 425 minutes * Total = 560 minutes compared to * 20 workdays * 35 minutes = 700 minutes when taking Shea Boulevard. Edith and Mathew should continue to use the highway because they save 140 minutes each month. 2. How would you conclusion change for the winter months, if bad weather makes it likely for traffic jams on the highway to increase to 6 days per month? * 6 jams (workdays) * 45 minutes = 270 minutes * 14 workdays * 25 minutes = 350 minutes * Total = 620 minutes compared to * 20 workdays * 35 minutes = 700 minutes when taking Shea Boulevard. Edith and Mathew should still continue to take I-20 during winter months because they will continue to save time. They will save 80 minutes of time taking the highway during winter months. 3. How would your conclusion change if Mathew purchased a new smart-phone app that could show the status of the highway traffic prior to their drive each morning, thus reducing the probability of them getting into a jam down to only 1day per month (where on this day, the app showed no traffic jam, but a jam developed in the meantime as they were driving along the highway). The conclusion would change in that Edith and Mathew should take Shea Boulevard on days in which they know there is an accident ahead of time. Either way they should continue to take the highway unless they discover accidents ahead of time. Non-Winter * 1 jams (workdays) * 45 minutes = 45 minutes * 17 workdays (highway) * 25 minutes = 425 minutes * 2 workdays (Shea Boulevard) * 35 minutes = 70 * Total = 540 minutes compared to * 20 workdays * 35 minutes = 700 minutes when taking Shea Boulevard. Winter * 1 jams (workdays) * 45 minutes = 45 minutes * 14 workdays (highway) * 25 minutes = 350 minutes * 5 workdays (Shea Boulevard) * 35 minutes = 175 minutes * Total = 570 minutes compared to * 20 workdays * 35 minutes = 700 minutes when taking Shea Boulevard. 4. Further, comment on how the conclusions of this problem will change if there was no uncertainty and the highway always had traffic jams, whereas Shea Blvd was always traffic jam free? Is this scenario realistic and why? Respond substantively to at least two of your classmates’ postings * 20 workdays * 45 minutes (I-20 w/ jams) = 900 minutes. * 20 workdays * 35 minutes (Shea Boulevard) = 700 minutes. If this was the case, Edith and Mathew would take Shea Boulevard every day. The scenario can be realistic because construction could incur at some point throughout the year cause delays and an increase in accident rates. References Douglas, E. (2012). Managerial Economics (1st ed.). San Diego, CA: Bridgepoint Education. This text is a Constellationâ„ ¢ course digital materials (CDM) title.

Response to Shooting an Elephant Essay Example for Free

Response to Shooting an Elephant Essay George Orwell, one of the most famous English authors, was born Eric Arthur Blair in Motihari, India, in 1903. His father was a colonial official for the British and his mother’s family also had colonial ties. In 1922, Orwell worked as a British imperial policeman in Burma for five years but he finally returned to England again because he recognized the injustices of the British imperial rule in Burma and could not suffer the guilt of oppressing the Burmese anymore. Later, Orwell spent the next twenty years as a writer; the essay â€Å"Shooting an Elephant,† set in the Burma of the 1920s and written in 1936, is one of his most famous works. In the early twentieth century, Burma was still a colony of Britain but anti-imperialism protests and social movements developed very fast, causing â€Å"great tension between Burmese, Indians and English, between civilians and police† (Meyers 56). Orwell’s essay â€Å"Shooting an Elephant† is based on this historical tension. In this essay, Orwell depicts an older narrator recounting his imperial policeman’s experience of killing an escaped elephant that destroyed a market and killed an Indian man in Burma. Throughout the story, Orwell chooses language carefully to develop his narration so as to help the readers explore a young imperial officer’s emotional struggle. First, Orwell begins his story with frequent use of carefully-chosen diction to indicate the young policeman’s hatred and also sympathy toward the Burmese. When he describes he was always â€Å"an obvious target† to those Burmese who hated the British Empire, he writes: When a nimble Burman tripped me up on the football field and the referee (another Burman) looked the other way, then the crowd yelled with hideous laughter. This happened more than once. In the end the sneering yellow faces of young men that met me everywhere, the insults hooted after me when I was at a safe distance, got badly on my nerves. (Orwell 94) Using the strong emotional words â€Å"hideous,† â€Å"sneering yellow faces,† and â€Å"hooted† indicates the young officer’s disgust toward those Burmese. But in the following paragraph his emotions are suddenly described in a more complex way; the narrator says, â€Å"All this was perplexing and upsetting† (Orwell 94), which is opposite to the anger and bitterness that are suggested by the diction used before. By using these two words, Orwell changes the young policeman’s emotional voice to the older narrator’s more intellectual voice to suggests a more complex feeling about what the young imperial policeman experienced because of his job. In the next sentence, Orwell uses a series of strong phrases to describe what the young police officer observes in his â€Å"dirty work†: â€Å"The wretched prisoners huddling in the stinking cages of lock-ups, the grey, cowed faces of the long-term convicts, the scarred buttocks of the men who had been flogged with bamboos—all these oppressed me with an intolerable sense of guilt† (Orwell 91). From this specific and graphic description of the prison, readers can perceive the young officer’s sympathy and guilt toward the suffering Burmese. It makes them realize that the young imperial officer is not totally inhumane. In short, Orwell uses careful diction to create the first emotional struggle of the young officer within his policing duties under imperialism. In the essay, Orwell also uses repetition to show the young narrator’s complex emotions. For example, after the young officer sees the destruction caused by the elephant and finally finds his target on the paddy field, he mentions more than three times that he is not willing to shoot the elephant. When he sees the crowd following him, he reports, â€Å"I had no intention of shooting the elephant—I had merely sent for the rifle to defend myself if necessary†(Orwell 94). After he sees the elephant, he comments, â€Å"I knew with perfect certainty that I ought not to shoot him† (Orwell 94). Then, he starts saying that the elephant was â€Å"a huge and costly piece of machinery† (Orwell 95) and the elephant seemed harmless right now. The young officer continues claiming,â€Å"I did not in the least want to shoot him† (Orwell 95). These all shows the young man’s sympathy toward the elephant, but more importantly Orwell builds up a tension here by using three different versions of repetition to show how the young officer was wavering in his position. For the first quote, â€Å"no intention† somehow indicates the young narrator’s thinking: he seems to be saying, â€Å"I have no purpose to do that and I am not going to do it. † But then in the second quote, he says â€Å"ought not to† instead of â€Å"no intension of,† which contains much more certainty of not killing the elephant. It shows that the young officer knew he should not shoot the elephant, but he certainly felt a lot of pressure and his mind was not as firm as in the last statement. In the third statement, the young officer’s tone is obviously weaker than the last two; â€Å"I did not in the least want†¦Ã¢â‚¬  this tone sounds just like a prisoner talking about how he does not want to commit a murder, finishes it saying â€Å"I didn’t want to kill that person. † The young officer’s mind was wavering and he was taking a step forward toward killing the elephant everytime he introduces his different expressions of unwilling to kill the elephant. Orwell uses this repetition not only to show the young officer’s internal conflict, but also to imply, as a possible result, that the young officer will change his mind from not shooting the elephant to actually doing that. However, under the crowd’s pressure and his position as an imperial officer, the young police officer has to kill the elephant in order to maintain his master figure. Orwell uses the change from the first person to the third person to comment on the young man’s revelation. When the young man sees that the Burmese watch him excitedly, he suddenly feels that he should shoot the elephant after all. And it is because â€Å"their two thousand wills [were] pressing me forward, irresistibly†¦[that] I perceived in this moment that when the white man turns tyrant it is his own freedom that he destroys. He becomes a sort of hollow, posing dummy, the conventionalized figure of a sahib† (Orwell 95). The narration shifts from the first person â€Å"I† to the third person â€Å"he,† indicating not only Orwell’s comment upon this decision of the young person, but also Orwell’s main argument in the essay: as a imperial officer, a person needs to betray his own good nature in order to maintain his superiority toward the colonized. Then, Orwell uses strong terms again to replay the emergency and tension that the young officer encountered earlier: A white man mustn’t be frightened in front of ‘natives’; and so, in general, he isn’t frightened. The sole thought in my mind was that if anything went wrong those two thousand Burmans would see me pursued, caught, trampled on and reduced to a grinning corpse like the Indian up the hill. And if that happened it was quite probable that some of them would laugh. That would never do. (Orwell 96) Here, words like â€Å"sole thought,† â€Å"trampled,† â€Å"reduced to a grinning corpse† are used to emphasize the young man’s anxiety in shooting the elephant, for he does not want to lose face in front of the natives. This is the remaining emotion occupying his mind at that time; even though he still has sympathy toward the elephant, as a imperial officer, he will kill the elephant to protect his â€Å"conventionalized figure of a sahib. † By way of these specific word choices, Orwell describes vividly how the young imperial officer’s pride finally defeats his good nature so that he can maintain his superior figure. Finally, Orwell ends the story using the young officer’s naive voice as opposed to the older narrator’s voice mentioned before to make his narration more believable: â€Å"I was very glad that the coolie [which is the Indian killed by the elephant] had been killed†¦it gave me a sufficient pretext for shooting the elephant† (Orwell 99). Readers may feel sympathetic that the young man does not feel guilty but happy that he is not responsible for killing the elephant and saving his face or â€Å"avoiding looking a fool† in front of the natives. They may feel pity that the young man is likely to learn nothing from this incident and even to feel lucky that someone’s death can free him of responsibility for killing the elephant. But this naive voice can increase the old narrator’s credibility because readers can feel his sincerity; he is willing to admit that his younger self really felt a bit lucky that he was out of punishment because of the elephant killing an Indian man at that time. It convinces the reader to believe what the narrator argues at last: as an imperial officer, he has to do what the natives expect of him in order to conform to his â€Å"conventionalized figure of the sahib†(Orwell 95), which is â€Å"to avoid looking a fool†(Orwell 99) in front of the natives. Overall, in this essay, Orwell uses effective language to make his narration of the story more impressive and thoughtful, and to explore an imperial officer’s struggle between his good nature and his imperial role.